MEANING
OF NAME : |
"Monastery
of no sorrow" |
ADDRESS : |
Sukumvit
Road, Samut Prakan 10280 |
DIRECTIONS : |
Located
32 km south of Bangkok off Hwy. 3. Many city buses in Bangkok (including
air-conditioned #7 and 8, and non-air #25, 142, 145) go to Samut Prakan;
from here you can take either of 2 local buses or a taxi 6 km farther
to the temple.
Some buses between Bangkok's Eastern (Ekamai) Bus Terminal and Chonburi
go via Samut Prakan; ask to be let off at Wat Asokaram (between KM
31 and 32 posts on Hwy. 3), then walk or take a samlor about 1 km
south. You can see the spires and multi-tiered roof of the viharn
from the highway. (People often use the name "Pak Nam" for
Samut Prakan.) |
TELEPHONE : |
0-2395-0003 |
MEDITATION
SYSTEM : |
Anapanasati is the
main technique taught, though meditators are free to choose their
own techniques |
TEACHING
METHOD : |
Discourses
are given each evening. (Meditation practice receives much emphasis
in the Dhamma talks.) Teachers are available for questions. |
TEACHERS : |
Ajahn Tong (Phra Khru
Suvandhamma chote), abbot (Thai; age 58) Other senior monks assist.
Phra Ajahn Bunku Anuvathano (Thai; age 62) speaks good English. |
LANGUAGE : |
A
few monks and nuns can speak English; the abbot does not. |
DESCRIPTION : |
Rural
setting on the coast; 120 rai (50 acres). Many species of birds, some
nesting, inhabit the trees on shore and on the tidal flats. Lots of
crabs, mud skippers, snakes, and mosquitos live here too. Fairly quiet
(except for the birds). Main buildings, such as the viharn (main hall), ched (stupa), bot (uposatha
hall), women's chanting hall, and kitchen are on the shore; most kutis (huts) sit atop pilings out over the tidal flats. The magnificent
viharn contains a large Buddha image, paintings, and carved wooden
doors; large group meetings and monks' chanting take place in the
main (upper) hall, smaller meetings are held on the middle level,
and the monks' eating area is on the lower level. |
SIZE : |
monks
90-140
novices 10-15
nuns about 130
laymen about 15
laywomen about 60 |
DAILY
ROUTINE : |
About
7.15 a.m. pindabat;
8 a.m. the meal;
9.15 a.m.morning chanting;
4 p.m. afternoon chanting;
8-10 p.m.evening chanting, discourse, and meditation.
On wan phra and day before and after, meditation
is also held 3-5 p.m. |
FOOD
: |
Good
quality and variety. Monks and novices have one meal in morning; nuns
and laypeople eat once or twice in the morning. Monks and novices
can go on pindabat inside or outside the temple; the kitchen and supporters
supply most food. |
ACCOMMODATIONS : |
Monks,
novices, and laymen stay in kutis on the west side; nuns and laywomen
have kutis on the east side.Most kutis have screens and a bathroom
with running water (some western-, some Thai-style); all have electricity. |
WRITE
IN ADVANCE? : |
Not
necessary. It's good to have a letter of recommendation, however. |
OTHER
INFORMATION : |
A temple built in
ancient India by Emporer Asoka inspired the name of Wat Asokaram.
Ajahn Lee Dhammadharo (1906-1961), a disciple of Ajahn Mun, founded
the temple in 1955. At the request of lay followers, the uncremated
remains of Ajahn Lee Dhammadharo have been kept in a coffin in the
glassed-in shrine area upstairs in the viharn. A ceremony dedicated
to the former abbot attracts many people to the wat on 24-26 April;
teachers present discourses on mind training in the Ajahn Mun tradition.
Some of Ajahn Lee Dhammadharo's talks have been published in English
and are available here by free distribution.
A small library has some English books.
Two new books in English present wisdom from great teachers of the
forest tradition The Autobiography of Phra Ajahn Lee contains incidents from his life that provide both good reading
and good lessons; 1992, 190 pages. Awareness Itself The Teachings
of Ajaan Fuang Jotiko contains short, to-the-point advice
to guide students past the pitfalls of meditation practice; (Ajaan
Fuang helped establish Wat Asokaram and was expected to become abbot
after Ajaan Lee's death. Instead, he left and spend the last 15
years of his life at Wat Dhammasathit, a small, out-of-the-way place
in the hills near Rayong); 1993, 77 pages. Phra Geoffrey Thanissaro
translated and edited both books; they're available for free distribution.
Eight precepts and white clothing are recom mended for long-term
meditators |