| MEANING 
            OF NAME : | "Monastery 
            in memory of" (King Yod Chiengrai established the monastery in 
            1492 in memory of his father.) | 
        
          | OTHER 
            NAME : | Wat 
            Tapotaram ("Monastery of ascetic practice") and Northern 
            Insight Meditation Center | 
        
          | ADDRESS 
            : | Tambon 
            Suthep, Amper Muang, Chiang Mai 550000 | 
        
          | DIRECTIONS 
            : | Located 
            4 km southwest of Chiang Mai. Easiest way is by tuk-tuk or bicycle. 
            Or, take city bus #1 or songtaew west 2 km on Suthep Rd. to Phayom 
            Market (also called Suthep), then go south 2 km to the wat (can take 
            tuk-tuk or songtaew). Wat Umong is only 1 km to the northwest. | 
        
          | TELEPHONE 
            : | 0-5327-8620 | 
        
          | MEDITATION 
            SYSTEM : | Intensive vipassana meditation based 
            on the Four Foundations of Mindfulness. Mahasi Sayadaw techniques 
            are used.  | 
        
          | TEACHING 
            METHOD : | Instruction 
            and advice are given during daily interviews. Dhamma talks in Thai 
            are presented on the night before wan phra. | 
        
          | TEACHERS 
            : | Prasuprommayanna 
            Thera (Ajahn Tong), abbot (Thai; age 68) Ven. Luang Paw Banyat Akkayano, 
            vice abbot and head of foreign section (Thai; age 78) One or 2 English-speaking 
            teachers assist. | 
        
          | LANGUAGE 
            : | The 
            vice abbot and assistants speak English. | 
        
          | DESCRIPTION 
            : | Buildings 
            are closely spaced on the 15-rai (6-acre) grounds, with some trees 
            and grass. The central stupa dates back to the founding of the wat 
            in 1492. The glittering new building serves as the Tripitika Library; 
            it contains collections of the "Three Baskets" of the Theravadan 
            scriptures in Thai, English, Sanskrit, Sri Lankan, Burmese, Mon, Korean, 
            and Chinese languages. 
 | 
        
          | SIZE 
            : | monks 
            60-70 novices about 20
 nuns 60-70
 laypeople 40-60 (roughly half are foreigners)
 | 
        
          | DAILY 
            ROUTINE : | Meditators 
            are encouraged to try to practice 20 hours a day, lying down to sleep 
            only at night. Meditation generally follows a cycle of kraap  (bowing), walking, and sitting. Individual interviews take place daily 
            (except on wan phra) in early afternoon. Practice typically 
            begins at the 4 a.m. wakeup. Meditators have freedom to determine 
            the schedule that works best. | 
        
          | FOOD 
            : | Adequate; 
            vegetarian can be requested and is generally available. Rice porridge 
            and a vegetable are served at 6 a.m., then the main meal at 1030 a.m. 
            Monks and novicesgo on pindabat. | 
        
          | ACCOMMODATIONS 
            : | LIndividual 
            rooms with electricity and Thai-style bathrooms (bathing from jars; 
            Asian- and a few western-style toilets) with running water. | 
        
          | WRITE 
            IN ADVANCE? : | Recommended, 
            because the centre is often full. If all rooms are full, you can sign 
            up on a waiting list. Alternate accommodations may be available too. 
            Writing, or better visiting, in advance enables you to reserve a space. 
            Busiest times are the tourist season (Oct.through March) and the Rains 
            Retreat (3-month period beginning mid- or late July). Preference is 
            given to those planning on staying at least 26 days for the whole 
            course and those who have practiced here before. | 
        
          | OTHER 
            INFORMATION : | The 
            course takes 26 days to complete; a stay of onemonth is a bit better. 
            Because practice is individual, you can arrive and begin at any time. 
            Meditators may be accepted for shorter periods if space is available.Eight 
            precepts are observed. Traditional white clothing is worn. Teachers 
            allow some socializing, though care should be taken not to talk about 
            or disturb others' meditation. A small foreign library has books in English and 
            a few other languages, Dhamma talks on tapes, and books and tapes 
            for learning Thai. The library is available to meditators who have 
            finished the 26-day course and to outside visitors.
 The wat is popular with both westerners and Thais. 
            Like Wat Umong, this monastery fell into disuse sometime after its 
            founding. During WW II,Japanese troops occupied and badly damaged 
            the site. Reconstruction of the viharn began in 1971. In 1974, Prakrupipatkanapiban, 
            the abbot of Wat Muang Mang and head teacher of a meditation school 
            in Chiang Mai, came here and stayed; he's the current abbot and now 
            has the name Prasuprommayanna Thera. Meditation courses at Wat Ram 
            Poeng began in 1975.
 |